HISTORY OF CHI FLOW IN SHAOLIN WAHNAM
Sifu, chi flow is a hallmark of our school. Can you tell us who you learned chi flow from? Was it from Uncle Righteousness or Sigung Ho Fatt Nam?
Sifu Mark Appleford, Chief Instructor, Shaolin Wahnam UK
Yes, you are right. "Chi" flow is the hallmark of our school. In fact, Tim (Sifu Tim Franklin of UK) mentioned that 500 years from now when people pointed to our school, the most prominent feature they notice will be "chi" flow.
"Chi" flow has enabled us to help many people overcome so-called incurable diseases. For those who train internal force (which is practically everyone in our school), it frees them the concern of deviated training. Hence, we have the luxury of “Don’t Worry” being the first golden rule of our practice.
It speeds up our progress unbelievably. Even for me, when I took one or two years to experience internal force in a particular force-training exercise, our students now can experience internal force in the same exercise in a matter of days! It is just unbelievable but true.
I did not learn chi flow from Sifu Ho Fatt Nam or Uncle Righteousness. Uncle Righteousness did not talk about chi flow. Although there was some gentle chi flow in Sifu Ho Fatt Nam’s school, he did not encourage vigorous "chi" flow.
"Chi" flow developed in the long process of my own training and teaching. I heard of and read about "chi" and its importance in internal force development. There is a kungfu saying as follows: “The essence of internal force is 'chi'”.
My first experience of "chi" flow was when practicing "One-Finger Shooting Zen" learnt from Sifu Ho Fatt Nam. But I did not know it was "chi" flow then, neither did my sifu tell me so. Like any good student in a traditional kungfu context, I just practiced what my sifu asked me to, without understanding its underlying philosophy.
Yet, I was different from other traditional good students. I read a lot of kungfu classics, and had frequent discussion with my sifu on kungfu philosophy. I read about a kind of chi kung developed by the great Chinese physician, Hua Tou, called "Five-Animal Play" where practitioners moved about in what we would now call self-manifested "chi" movement.
Years later when I set up Shaolin Wahanm Association and Shaolin Wahnam Chi Kung Clinic in Sungai Petani, I was quite well-known and respected. A kungfu and chi kung master from another city came to me for help, which I rendered him. (Later he betrayed me, and instigated some of my senior students against me.)
I learned that he taught "Flying Crane Chi "Kung" which has self-manifested "chi" movement as its main approach. I was interested and he invited me to visit his classes. His students performed about 30 different exercises, then went into vigorous "chi" flow.
He also volunteered to induce self-manifested "chi" movement in me. He tried to transmit "chi" to me via my "ming meng" vital point (located at the back along the waist), but my "chi" flow was so powerful that he was repelled away.
Later I tried to induce self-manifested chi movement myself. I opened my "bai-hui" vital point (at the crown of the head) and massage my "qi-hai" vital point (at the abdominal "dan tian"), like what this master taught his students. And performed the 30 odd "Frying Crane Chi Kung" exercises in a "chi kung state of mind".
Before I could complete about half of the intended exercises, I was already in a vigorous "chi" flow. The "chi" flow was so powerful that I went round and round my living room quite uncontrollably. It was my first time experiencing a very vigorous self-manifested "chi" movement and I did not know how to stop.
I had an idea. I threw myself on a sofa to stop the vigorous "chi" movement. I did stop going round and round, but it was a very unpleasant feeling. Now I know that if a practitioner has this problem and wanted to stop, he just has to go into some gentle "chi" flow, then think of his "dan tian" to let his flowing chi settle down. But I did not know this technique then.
I researched the many chi kung classics that I had and learned a lot about self-manifested "chi" movement. I learned various techniques to induce a vigorous "chi" flow, like stimulating energy points, performing gentle movements faster and faster, and feeling like drifting peacefully in heaven.
When my students in my various Eighteen Lohan Hands classes (which lasted for 6 months at that time) started to experience some "chi" movement, I encouraged them to go on. But at that time, I was new to self-manifested chi movement, so I was very careful, following and monitoring each student at a time as he (or she) enjoyed his more than average "chi" flow, asking him to slow down when the movement became too vigorous. Now I know that self-manifested "chi" movement is very safe, and I can go for a drink, leaving students to run and jump like monkeys and kangaroos on their own, provided, of course, the practice place is safe.
I explained the philosophy of self-manifested chi movement, which I learned from chi kung classics, to my classes. I explained, for example, that chi from different internal organs manifested in characteristic ways, which are symbolized by the bird which relates to the heart, the deer which relates to the liver, the monkey which relates to the spleen, the tiger which relates to the lungs, and the bear which relates to the kidneys.
I noticed that students who recovered from serious illness, like asthma, diabetes, cancer, cardio-vascular disorders and kidney stones, usually had sessions of vigorous self-manifested "chi" movement prior to their recovery. Looking back with hindsight, this laid the seed of my conclusion now that it is "chi" flow, not the chi kung exercises themselves, that brings benefits of good health, vitality and longevity.
I reckoned that as self-manifested "chi" movement was so useful, I could devise appropriate exercises to induce it, instead of letting it develop gradually from Eighteen Lohan Hands. So I composed two sets of chi kung exercises specially to induce self-manifested "chi" movement.
The first set consisted of "Push Mountain Lift Sky", "Double Dragons" and "Fish Flip". This was meant to induce a vigorous forward-backward flow. The second set consisted of "Dancing Fairy", "Bear Walk" and "Swinging Hips". This was meant to induce a sideway or a circular flow.
These two sets of self-manifested chi movement exercises were very effective. By then I had reduced the time for the Eighteen Lohan Hands course. These two sets of exercises could enable students to have a vigorous chi flow in a few days instead of a few months! Those of you who learned from me in my early years of world-wide travels, like in Spain, Portugal and Germany, would have learnt these self-manifested chi movement exercises.
"Chi" flow has helped us tremendously in internal force development. I remember the first time I taught Lifting Water to a student in Australia, Ken, who was a Tai Chi instructor. After lifting our hands about a dozen times, we felt tremendous force in our hands. On hindsight, it was due to "chi" flow.
Lately I was investigating why our students could develop internal force in a matter of days when masters in the past, including myself, took years. A main reason was that we differentiated between skills and techniques. And the principal skill was our ability to generate "chi" flow.
I had a historic confirmation when teaching "Iron Wire" in Barcelona last year (2011). First I taught them the force-method, which is the orthodox method for "Iron Wire". Then I taught them the flow-method. I asked the students to compare the two methods and tell me from their direct experience which method was more powerful. I was actually quite surprised when all of them told me the flow-method.
Having found that the flow-method produces better result, when I taught Iron Wire in Killarney in 2011, I mainly used the flow-method though I also introduced the force-method in passing. What was most outstanding about the Ireland Iron Wire Course was mental clarity, besides tremendous internal force. I have no doubt that the flow-method contributed much to the attainment of mental clarity, but I have not found out the philosophical explanation yet.
I had another confirmation recently in Frankfurt (September 2012). After teaching the force-method the first two days to develop internal force in the Triple Stretch, which produced a lot of force, I taught the students the flow-method on the third day. I asked them to compare the two methods and tell me from their direct experience which method produced more force. This time I was not surprised that 10 of them told me the flow-method and 2 said they were not sure.